The Dream Interpreter Some dream interpreters agree that dreams are seen by the soul and are understood by one's consciousness. Shaikh Abdul Ghani Nabulsi explains in his book Ta'atir-ul Anum that"the soul resideswithin one's heart, and the functions of the heart are dictated by one's brain. When one falls asleep, his soul becomes like an extended ray of light, or like a sun, where he can see what the angel of dreams reveals to him through the effulgent light of his Lord. When one's senses come to wakefulness, it is as though a cloud has cometo cover the sunlight. When one wakes up, he may remember through his soul what the angel of dreams has showed him." Someone said: "Spiritual feelings are greater than one's physical awareness. For the soul represents the truth, and the senses can only recognize what is physically perceivable."
For a dream interpreter, it is also necessary to know that the soil is different from one land to another, because each soil is watered by a different quality of water. That is why dream interpretation may vary from one land to another. As we explained earlier, dream interpretation requires a concise knowledge that must be based on the fundamentals of one's religion, inner spiritual values, and moral and cultural traditions. Dreams also are influenced by the atmospheric condition of the land and culture. For example, if one who lives in a hot country sees snow or hail in his dream, it means rising prices or drought. On the other hand, if one lives in a cold country and sees snow, rain, and hail, it means a good harvest and prosperity.
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In India, for example, mud means money, while for another country it may mean an adversity. Also in India, breaking wind in a dream means good news, while in another country it may mean hearing bad words. In one out of four countries, fish in a dream means marriage, or money, while in other countries a fish means a bad stench. Quince, which is known in Persian as Safar jal in a dream means comfort, beauty, and glory for an Iranian person, while it means travels, or departure for an Arab. Eating a dead animal in a dream means acquiring un lawful money for those who believe in the impermissibility of doing so. As for those who see no harm in eating the flesh of a dead animal, when they see that in a dream, it means benefits, or profits. Timing is also crucial. If one who is stricken with cold symptoms sees himself warming up in the sun, or near a burning bush in the winter time in a dream, or if he sees himselfwearingwinter clothing, or using hot water to wash with, etcetera in a dream, it means recovering from his illness, while doing so in the summertime means health complications, or adversities. The meanings of dreams also differ in values. For instance, if a devout worshiper sees himself wearing a soldier's uniform in a dream, it means invalidation of his worship, while if a non-fighting soldier sees that, it means going to war, and victory. As for the rest of people, it means a dispute, an argument, and corruption. A dream interpreter must also be considerate of other social customs and religious norms. For example, eating raw herbs in a dream means unlawful money and disturbances for Sabians and Judaeo- Christian priests, for it is not permissible in their traditions.
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The Jews forbid the eating of certain roots, the Greeks forbid chicken, and the Muslims forbid drinking wine. Thus these elements in a dream represent unlawful earnings for such religions. If a Muslim woman sees herself committing adultery inside a mosque in a dream, it means gaining bad reputation, while if a Hindu woman sees that dream, it means rising in station of nearness to her lord, for in Hinduism they consider sexual intercourse an act of worship. The Magians and Zoroastrians worship the fire, so if one of them sees himself kindling a fire or prostrating to the fire in a dream, it has positive connotations and benefits. The same goes for worshipers of the sun or the moon.
The dream interpreter must investigate each dream based on religious opinions, logic, idioms, crucial factors, dictating circumstances, parables, what is deemed correct, and he should not express a firm opinion, as we shall expand on this subject at a later part of this introduction.
A dream interpreter must have knowledge of theQur'anicreferences, Qur'anic interpretations, sayings of God's Prophet, upon whom be peace, allegorical meanings and parables. He also must know the prophetic traditions, tales of the prophets, the wisdom they imparted to their followers through interpreting their dreams, and the conclusion they themselves have earned from that experience. A refined interpreter in this art also must cultivate the essence of social norms, history, fables, poetry, proverbs, languages, etymology of words, synonyms, homogeneity, contrariety, etcetera. He also must be an honest and respected person, and he must care for the way he earns his living, what he eats, and what he drinks, and he must be a sincere and a God-fearing person. It is beneficial for a dream interpreter to have knowledge about astrology, numerology, lucky days of the week, lucky hours of the day and the night, natural medicine, and psychology, besides other sciences.
The prophet Daniel, upon whom be peace, has said:" One may forget his dream because of four reasons: 1- his sins; 2- contradiction between his deeds and intentions; 3- lack of sincerity; and 4- changes of his spirit." Imam Ja'afar AI Sadiq, God bless his soul, once said: "If one forgets a dream he saw at night, he should calculate the numerological value of the letters of his name on the basis of the 'Abjad' system. He then should deduct the number nine from the total. If they result in an even number, then his dream is positive. Ifthe total produces an odd number, then his dream has negative connotations. "The dream interpreter also should ask the person who forgot his dream how did he find him self when he woke up. If the person who forgot his dream finds his hand over his fingers, he could have seen little trees. If he finds his hand his hand laid over his ribs, then it could be women that-he saw, etcetera. (See Body'}.
A dream interpreter must listen to the complete story, and its minute details. He also must investigate and find acceptable religious references tUsul) for each element in the dream. If he does not fully understand the dream, or if he is unable to find such references, then it is better for him to refrain from making up an interpretation. In that case, he will be giving a religious ruling, though dreams relate to psychology. Indeed, it will be a sin to tell a false interpretation, while one will be rewarded if he remains silent when he does not know the answer. Imam Ibn Seern was the most renowned master in this science, and he often refrained from interpreting someone's dream. Perhaps, he would interpret only one out of every forty dreams when asked to do so. Of three out of four such dreams, he used to say: "I do not know the meaning of this dream."
The dream interpreter must investigate the dream and establish its acceptable religious references. It is related that Imam Ibn Seern used to spend a good part of the day questioning the person about himself, his life, type of work, living condition, and surrounding circumstance, for a dream interpreter is not a prophet and cannot tell about the future.
DICTIONARY OF DREAMS
The Dream Interpreter Some dream interpreters agree that dreams are seen by the soul and are understood by one's consciousness. ShaikhAbdul Ghani Nabulsi explains in his book Ta'atir-ul Anumthat"thesoulresideswithin one's heart, and the functions of the heart are dictated by one's brain. When one falls asleep, his soul becomes like an extended ray oflight, or like a sun, where he can see what the angel of dreams reveals to himthrough the effulgent light of his Lord. When one's senses come to wakefulness, it is as though a cloudhascometo cover the sunlight. When one wakes up, he may remember through his soul what the angel ofdreams has showed him." Someone said: "Spiritual feelings are greater than one's physical awareness. For the soul represents the truth, and the senses can only recognize what is physically perceivable."
For a dream interpreter, it is also necessary to know that the soil is different from one land to another, because each soil is watered by a different quality of water. That is why dream interpretation may vary from one land to another. As we explained earlier, dream interpretation requires a concise knowledge that must be based on the fundamentals ofone's religion, inner spiritual values, and moral and cultural traditions. Dreams also are influenced by the atmospheric condition of the land and culture. For example, if one who lives in a hot country sees snow or hail in his dream, it means rising prices or drought. On the other hand, ifone lives in a cold country and sees snow, rain, andhail, it means a good harvest and prosperity.
In India, for example, mud means money, while for another country it may mean an adversity. Also in India, breaking wind in a dream means good news, while in another country it may mean hearing bad words. In one out of four countries, fish in a dream means marriage, or money, while in other countries a fish means a bad stench. Quince, which is known in Persian as Safarjal in a dream means comfort, beauty, and glory for an Iranian person, while it means travels, or departure for an Arab. Eating a dead animal in a dream means acquiringunlawful money for those whobelieve in the impermissibilityof doing so. As for those who see no harm ineating the flesh ofa dead animal, when they see that in a dream, it means benefits, or profits. Timing is also crucial. Ifone who is stricken with cold symptoms seeshimselfwarmingup in the sun, or near a burningbush inthewintertime in a dream, or ifheseeshimselfwearingwinter clothing, or using hot water to wash with, etcetera in a dream, it means recovering from his illness, while doing so in the summertime means health complications, or adversities. The meanings ofdreams also differ in values. For instance, if a devout worshiper sees himself wearing a soldier's uniform in a dream, it means invalidation of his worship, while ifa non-fighting soldier sees that, it means going to war, and victory. As for the rest of people, it means a dispute, an argument, and corruption. A dream interpreter must also be considerate of other social customs and religious norms. For example, eating raw herbs in a dream means unlawful money and disturbances for Sabians and Judaeo-Christian priests, for it is not permissible in their traditions. The Jews forbid the eating of certain roots, the Greeks forbid chicken, and the Muslims forbid drinking wine. Thus these elements in a dream represent unlawful earnings for such religions. Ifa Muslim woman sees herself committing adultery inside a mosque in a dream, it means gainingbad reputation, while ifa Hinduwoman sees that dream, it meansrising
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in station of nearness to her lord, for in Hinduism they consider sexual intercourse an act of worship. The Magians and Zoroastrians worship the fire, so if one of them sees himself kindling a fire or prostrating to the fire in a dream, it has positive connotations and benefits. The same goes for worshipers of the sun or the moon.
The dream interpreter must investigate each dream based on religious opinions, logic, idioms, crucial factors, dictating circumstances, parables, what is deemed correct, and he should not express a firm opinion, as we shall expand on this subject at a later part of this introduction.
Adream interpretermusthave knowledgeof theQur'anicreferences,Qur'anic interpretations, sayings of God's Prophet, upon whom be peace, allegorical meanings and parables. He also must know the prophetic traditions, tales of the prophets, the wisdom theyimparted to their followers through interpretingtheir dreams, and the conclusion they themselves have earned from that experience. A refined interpreter in this art also must cultivate the essence of social norms, history, fables, poetry, proverbs, languages, etymology of words, synonyms, homogeneity, contrariety, etcetera. He also must be an honest and respected person, and he must care for the way he earns his living, what he eats, and what he drinks, and he must be a sincere and a God-fearing person. It is beneficial for a dream interpreter to have knowledge about astrology, numerology, luckydaysof the week, luckyhoursof the dayand the night, natural medicine, and psychology, besides other sciences.
The prophet Daniel, upon whom be peace, has said:"One mayforget his dream because of four reasons: 1- his sins; 2- contradiction between his deeds and intentions; 3- lack of sincerity; and 4- changes ofhis spirit." Imam Ja'afar AISadiq, God bless his soul, once said: "Ifone forgets a dream he saw at night, he should calculate the numerological value ofthe letters ofhis name on the basis ofthe 'Abjad'system. He then should deduct the number nine from the total. If they result in an even number, then his dream is positive. Ifthe totalproduces an odd number, then his dream has negative connotations."The dream interpreter also should ask the person who forgot his dream how did he find himselfwhen he woke up. Ifthe person who forgot his dream finds his hand over his fingers, he could have seen little trees. Ifhe finds his hand his hand laid over his ribs, then it could be women that-he saw, etcetera. (See Body'}.
A dream interpreter must listen to the complete story, and its minute details. He also must investigate and find acceptable religious references tUsul) for each element in the dream. Ifhe does not fully understand the dream, or if he is unable to find such references, then it is better for him to refrain from making up an interpretation. In that case, he will be giving a religious ruling, though dreams relate to psychology. Indeed, it will be a sin to tell a false interpretation, while one will be rewarded if he remains silent when he does not know the answer. Imam Ibn Seerm was the most renowned master in this science, and he often refrained from interpreting someone's dream. Perhaps, he would interpret only one out of every forty dreams when askedto do so. Of three out of four such dreams, he used to say: "I do not know the meaning ofthis dream."
The dream interpreter must investigate the dream and establish its acceptable religious references. Itis related that Imam Ibn Seerm used to spend a good partof theday questioningthe person about himself, his life, type of work, living condition, and surrounding circumstance, for a dream interpreter is not a prophet and cannot tell about the future.
DICTIONARY OF DREAMS xxiii
Besidethe religious references, a dream interpreter also must know the basic categories which connect the elements of the dream. Thus he should know that wheat, barley, flour, honey, milk, wool, iron, salt, and earth, etcetera, represent money. He should also know that a weasel, a coyote, a lion, a wolf, a rope, a tree, a bird, or a beast, etcetera, represent men; and that a saddle, a bed, and female birds, etcetera, represent women, and that a pitcher, a pillow, a bowl, a basin, etcetera, represent servants. He should alsoknow that anythingthat has no end in a dream is not attainable, while leaving a boat in a dream means descending in rank.
In his book Tabaqiit Al-Mu'abbireen, (i.e., The Ranks of Dream Interpreters) AI-Hassan Bin Al-Hassan AI-Khallal, God bless his soul, noted some seven thousand five hundred interpreters. He then divided them in fifteen categories: 1- the prophets; 2- the companions; 3- the followers; 4- the scholars; 5- the ascetics; 6- professional interpreters who wrote books on this subject; 7- philosophers; 8- physicians; 9- Jewish interpreters; 10- Christian interpreters; 11Magian interpreters; 12- polytheists from the pre-Islamic period; 13- soothsayers, prognosticators, palm readers, and fortunetellers; 14- Magicians; and 15physiognomists and allegorists.
• The perspective which one assumes in his interpretationof someone'sdream is crucial. Once a Caliph saw his teeth falling out in a dream. He called a dream interpreter and asked him about the meaning of his dream. The interpreter replied: "The entire family of my master will perish." The Caliph became upset, and he called for another interpreter and told him the dream. The second dream interpreter replied: "Thedream of my master, the prince of thebelievers, is true, for he shall live the longest amongst his relatives." Immediately, the Caliph embraced the man and rewarded him for his skill and tactfulness. In this case, both interpreters gave the same meaning, though the presentation is different.
• Once upon a time, a king hired a private tutor to teach his children the Qur'an and proper conduct. After the teacher had died, one day the king's children went to visit the grave of their teacher. After paying the customary greetings, they sat beside his grave and engaged in a mundane conversation, ate some fruits, and threw the peels and pits on the side of the grave. That night, the teacher came to the king in a dream and told him: "Instructyour children to refrain from visiting my grave, for they have certainly offended me." When the children learned from their father about what happened, they cried and exclaimed:"Godblesshis soul, for surelyhe is stillteachingusproperconduct, even after his death."
• A man came to Imam Ibn Seerm and said: "I saw a pot filled with milk, then someone brought a second pot of the same size which was filled with honey. He then poured the honey into the milk, and miraculously, the first pot contained both of them without any spillage. Further on, he poured some foamy substance on thetop, and I sat with some friendseatingand skimmingthe foamy substance first. Suddenly, the contentsof thepot turned into a headofa camel, andwe kept on eatingfrom it."Ibn Seerm replied: "Whata wretched dreamyouhad! The milk represents inherent purity. What is poured into it has nothing to do with inherent purity. Your eating of the scum means waste, and neither you nor your friends will benefit from it, for God Almighty has said: "For the scum will be thrown off." (Qur'an 17:13) As for the camel in your dream, it represents an Arab leader, and in this case, he is the Prince of the believers, the Caliph Omar Bin 'Ahdul-Azlz, and you are backbiting him and sweeteningyour calumny with honey."
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• Once a man came to Shaikh Sa'adu-Deen AI-Dharir, who was a blind man from Aleppo, Syria, and said: "I saw a dream, whereby I was wearing a shoe of fire that burned up to my ankles." The Shaikh replied: "Come near me, so I may tell you the meaning." Once the Shaikh took hold ofthe man's arm, he cried out to those who were present to catch the man and to call the police. After an investigation, it appeared that the man used to steal people's shoes at the entrance of the mosque, to which crime the man confessed, and people went to his house to claim their properties.
• A woman came to Imam Ibn Seerm and said: "I saw two pearls in my lap in a dream. One was bigger than the other. Then my sister came and asked me to give her one of them, so I gave her the smaller pearl." Imam Ibn Seer'in replied: ''You spoke the truth. You have learned two chapters from the Holy Qur'an. One ofthemis longerthantheother, andyouhavetaughtyoursisterthe shorterone." The woman obliged.
• A man said to Imam Ibn Seer'in: "I saw a bigbull comingout of a small rock, and I shook hands with him in a dream. The bull then wanted to return inside the rock, but he couldn't."Ibn Seer'in replied: "Indeed; sometimes a man may say a big word, then regrets what he had said, though he cannot change it."
• A man said to Imam Ibn Seer'in: "I saw a man swallowingsmall pearls, then bringing them out ofhis mouth bigger in size in the dream." Ibn Seer'in replied: ''This the type of a person who learns about somethingonce and speaks about it a lot."
• A man said to Imam Ibn Seer'in: "I saw a pebblegoingintomyearina dream. Then I shookmyhead and got itout ofthere." Imam Ibn Seerin replied: ''You mix with people of innovation, and you hear bad words, though God willing, at the end, you will repent."
• A man told Imam Ibn Seerin: "I saw that I was betrothed to a black woman who was short in the dream." Ibn Seer'in replied: "Go and marry her, for her blackness is her richness, and her size represents the span of her life. For you will shortly inherit her wealth."
• A man told Imam Ibn Seerin: "I sawmyselfdrinkingfrom a pitcher with two heads in a dream." Ibn Seer'in replied: "You have a wife, and you are trying to tempt her sister to sin withyou, so fear God." The man answered: "You spoke the truth. Bear witness that I repent from my doing."
• Once the Caliph Omar Bin AI-Khattab, God be pleased withhim, appointed a judge for Syria. When the man left Mecca, one night he saw in a dream that the sun, the moon, and the stars were fighting against one another. Then, the man himselfbecame a star and participated in the fight in the dream. Halfway through hisjourney, the man returned to Medina and told the Caliph about his dream. Omar asked: "When you became a star in the dream, did you fight on the side of the sun orthat of the moon?" The man replied: "I fought on the side of the moon."Omarreplied:"Go away, anddo notworkfor me."Lateron, themanjoined the army of'Yazid in Syria and died fighting the caliphate during the battle of Siffin. • Abdulliih the son of Omar, God be pleased with them, reported: "I heard God's Prophet, upon whom be peace, saying: 'I was given a glass of milk in a dream. I drankfrom it until I could see the quench reachingthe tip of my fingers, then I gave what is left to Omar.' Abdullah asked: 'How did you interpret it, 0 Messenger of God?' He replied: 'Knowledge.'''
DICTIONARY OF DREAMS xxv
• Abdullah Bin Omar, God be pleased with them both, reported that God's Messenger, upon whom be peace, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: 'Who is this man?'A voice replied: 'This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: 'Who is this man?' A voice replied: 'This is Al-MasfU....al-Dajjiil, the impostor ofChrist. m
• Abu Sa'IdAI-Khidri, God be pleased with him, reportedthat God's Prophet, upon whombe peace, has said: ''Whileinmy sleep, I sawpeople presentedbefore me, most of whom wore a garment that covered down to their breast. Then arrived Omarwho was dragginghis robe behindhim." Someone asked: "How did you interpret it, 0 Messenger of God?" He replied: "Commitment to one's religion."
Besidethe religious references, a dream interpreter also must know the basic categories which connect the elements of the dream. Thus he should know that wheat, barley, flour, honey, milk, wool, iron, salt, and earth, etcetera, represent money. He should also know that a weasel, a coyote, a lion, a wolf, a rope, a tree, a bird, or a beast, etcetera, represent men; and that a saddle, a bed, and female birds, etcetera, represent women, and that a pitcher, a pillow, a bowl, a basin, etcetera, represent servants. He should alsoknow that anythingthat has no end in a dream is not attainable, while leaving a boat in a dream means descending in rank.
In his book Tabaqiit Al-Mu'abbireen, (i.e., The Ranks of Dream Interpreters) AI-Hassan Bin Al-Hassan AI-Khallal, God bless his soul, noted some seven thousand five hundred interpreters. He then divided them in fifteen categories: 1- the prophets; 2- the companions; 3- the followers; 4- the scholars; 5- the ascetics; 6- professional interpreters who wrote books on this subject; 7- philosophers; 8- physicians; 9- Jewish interpreters; 10- Christian interpreters; 11Magian interpreters; 12- polytheists from the pre-Islamic period; 13- soothsayers, prognosticators, palm readers, and fortunetellers; 14- Magicians; and 15physiognomists and allegorists.
• The perspective which one assumes in his interpretationof someone'sdream is crucial. Once a Caliph saw his teeth falling out in a dream. He called a dream interpreter and asked him about the meaning of his dream. The interpreter replied: "The entire family of my master will perish." The Caliph became upset, and he called for another interpreter and told him the dream. The second dream interpreter replied: "Thedream of my master, the prince of thebelievers, is true, for he shall live the longest amongst his relatives." Immediately, the Caliph embraced the man and rewarded him for his skill and tactfulness. In this case, both interpreters gave the same meaning, though the presentation is different.
• Once upon a time, a king hired a private tutor to teach his children the Qur'an and proper conduct. After the teacher had died, one day the king's children went to visit the grave of their teacher. After paying the customary greetings, they sat beside his grave and engaged in a mundane conversation, ate some fruits, and threw the peels and pits on the side of the grave. That night, the teacher came to the king in a dream and told him: "Instructyour children to refrain from visiting my grave, for they have certainly offended me." When the children learned from their father about what happened, they cried and exclaimed:"Godblesshis soul, for surelyhe is stillteachingusproperconduct, even after his death."
• A man came to Imam Ibn Seerm and said: "I saw a pot filled with milk, then someone brought a second pot of the same size which was filled with honey. He then poured the honey into the milk, and miraculously, the first pot contained both of them without any spillage. Further on, he poured some foamy substance on thetop, and I sat with some friendseatingand skimmingthe foamy substance first. Suddenly, the contentsof thepot turned into a headofa camel, andwe kept on eatingfrom it."Ibn Seerm replied: "Whata wretched dreamyouhad! The milk represents inherent purity. What is poured into it has nothing to do with inherent purity. Your eating of the scum means waste, and neither you nor your friends will benefit from it, for God Almighty has said: "For the scum will be thrown off." (Qur'an 17:13) As for the camel in your dream, it represents an Arab leader, and in this case, he is the Prince of the believers, the Caliph Omar Bin 'Ahdul-Azlz, and you are backbiting him and sweeteningyour calumny with honey."
AA1V 1N1.'J(,ouU (;1. '1UN
• Once a man came to Shaikh Sa'adu-Deen AI-Dharir, who was a blind man from Aleppo, Syria, and said: "I saw a dream, whereby I was wearing a shoe of fire that burned up to my ankles." The Shaikh replied: "Come near me, so I may tell you the meaning." Once the Shaikh took hold ofthe man's arm, he cried out to those who were present to catch the man and to call the police. After an investigation, it appeared that the man used to steal people's shoes at the entrance of the mosque, to which crime the man confessed, and people went to his house to claim their properties.
• A woman came to Imam Ibn Seerm and said: "I saw two pearls in my lap in a dream. One was bigger than the other. Then my sister came and asked me to give her one of them, so I gave her the smaller pearl." Imam Ibn Seer'in replied: ''You spoke the truth. You have learned two chapters from the Holy Qur'an. One ofthemis longerthantheother, andyouhavetaughtyoursisterthe shorterone." The woman obliged.
• A man said to Imam Ibn Seer'in: "I saw a bigbull comingout of a small rock, and I shook hands with him in a dream. The bull then wanted to return inside the rock, but he couldn't."Ibn Seer'in replied: "Indeed; sometimes a man may say a big word, then regrets what he had said, though he cannot change it."
• A man said to Imam Ibn Seer'in: "I saw a man swallowingsmall pearls, then bringing them out ofhis mouth bigger in size in the dream." Ibn Seer'in replied: ''This the type of a person who learns about somethingonce and speaks about it a lot."
• A man said to Imam Ibn Seer'in: "I saw a pebblegoingintomyearina dream. Then I shookmyhead and got itout ofthere." Imam Ibn Seerin replied: ''You mix with people of innovation, and you hear bad words, though God willing, at the end, you will repent."
• A man told Imam Ibn Seerin: "I saw that I was betrothed to a black woman who was short in the dream." Ibn Seer'in replied: "Go and marry her, for her blackness is her richness, and her size represents the span of her life. For you will shortly inherit her wealth."
• A man told Imam Ibn Seerin: "I sawmyselfdrinkingfrom a pitcher with two heads in a dream." Ibn Seer'in replied: "You have a wife, and you are trying to tempt her sister to sin withyou, so fear God." The man answered: "You spoke the truth. Bear witness that I repent from my doing."
• Once the Caliph Omar Bin AI-Khattab, God be pleased withhim, appointed a judge for Syria. When the man left Mecca, one night he saw in a dream that the sun, the moon, and the stars were fighting against one another. Then, the man himselfbecame a star and participated in the fight in the dream. Halfway through hisjourney, the man returned to Medina and told the Caliph about his dream. Omar asked: "When you became a star in the dream, did you fight on the side of the sun orthat of the moon?" The man replied: "I fought on the side of the moon."Omarreplied:"Go away, anddo notworkfor me."Lateron, themanjoined the army of'Yazid in Syria and died fighting the caliphate during the battle of Siffin. • Abdulliih the son of Omar, God be pleased with them, reported: "I heard God's Prophet, upon whom be peace, saying: 'I was given a glass of milk in a dream. I drankfrom it until I could see the quench reachingthe tip of my fingers, then I gave what is left to Omar.' Abdullah asked: 'How did you interpret it, 0 Messenger of God?' He replied: 'Knowledge.'''
• Abdullah Bin Omar, God be pleased with them both, reported that God's Messenger, upon whom be peace, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: 'Who is this man?'A voice replied: 'This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: 'Who is this man?' A voice replied: 'This is Al-MasfU....al-Dajjiil, the impostor ofChrist. m
• Abu Sa'IdAI-Khidri, God be pleased with him, reportedthat God's Prophet, upon whombe peace, has said: ''Whileinmy sleep, I sawpeople presentedbefore me, most of whom wore a garment that covered down to their breast. Then arrived Omarwho was dragginghis robe behindhim." Someone asked: "How did you interpret it, 0 Messenger of God?" He replied: "Commitment to one's religion."
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